By Verena Klemm, Paul E Walker, Susanne Karam
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Additional resources for A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission
Security, decency, piety, life, honour and chivalry cease. The people revert to their animal natures, becoming like savage beasts, some attacking others. The heart of the imam is preoccupied with what then happens to his community. He becomes impatient with them and, despairing of them and of the faith and those who adhere to it, he turns away and becomes angry with them. The evil misfortune of rebellion and the wrath of the imam will hit them, his mercy having disappeared. Yet . §108. . §109.
Given the careful transmission of the text which came along with its collation and correction, it is no surprise that all five manuscripts are in close agreement with each other. There are only a few variations that occur in the context of set phrases such as eulogies and introductions to Qurʾānic verses. It is significant that the Risāla al-mūjaza which is contained in the Kitāb al-azhār commences with the same introductory phrases, the incipit, as the Tuḥfat al-qulūb. This incipit states that the lengthy introduction of al-Naysābūrī’s text was abridged.
Poonawala refers to the oldest manuscript as dating from 1140/1727–1728. Most of the manuscripts date from the first decades of the 20th century. For further copies see Cortese, Ismaili and Other Arabic Manuscripts, pp. 10–14. . See Yūsuf Q. Khūrī, al-Makhṭūṭāt al-ʿArabiyya al-mawjūda fī maktabat al-Jāmiʿa al-Amrīkiya fī Bayrūt, (Beirut, 1985), pp. 53ff. This manuscript is referred to in Poonawala, Biobibliography, p. 183; for facsimile edition see Klemm, Die Mission, pp. 205–277. . Cf. Khūrī, al-Makhṭūṭāt al-ʿArabiyya, p.
A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission by Verena Klemm, Paul E Walker, Susanne Karam